Emergency Response and Promoting Safety Research Paper

Emergency Response and Promoting Safety - Research Paper Example An emergency action plan is crucial because it reduces the number of casualties of a particular emergency. In this case, the severity of injuries is also reduced considerably. The plan also enhances swift evacuation of people and property, which is under threat. The response to an emergency helps calm down an overwrought situation to avoid further havoc. The innovative methods used to keep workers safe and healthy includes training on the response to emergencies. The other method used is continuous evaluation of the emergency plan instituted to grasp the strategies applied during the emergencies. The company can also offer to train the employees on the usage of workplace machines and equipment to reduce the probability of an accident. The methods are useful in a construction company in the sense that they ensure that they enable the employees to take precautions while working. According to Goetsch (2010), a construction company is prone to many risks including falling objects. The methods will ensure that the employees are aware of the guidelines for emergencies and the response actions required. The training carried out ensures that the team promptly responds to an emergency. Training also equips the workforce with proficient skills on safety and health standards. Safety in a construction company is important because machines do most of the construction activities. For that reason, there are high chances of machine accidents owing to power failure, machine faultiness, and employee carelessness. Incentive programs can be employed in a construction company in a bid to promote the safety of the employees (Goetsch, 2010). Incentive programs ensure that employees who complete their tasks without any injury receive rewards. The initiative will ensure that all construction employees work towards minimizing accidents.  

Formal analysis essay Example | Topics and Well Written Essays - 750 words

Formal analysis - Essay Example Edgar Degas was an artist who was famous for his paintings, sculptures, prints and drawings that depicted his passion that was mainly in dance. Edgar Degas was a French renowned artist and although he is regarded as one of the founders of impressionism he regarded himself as a realist. Impressionism was drawn from realism and although he may have refuted the claim he stands out as one of the best impressionists of his time(Guggenheim, 2015). He was perfect in depicting movement on majority of his artwork and had a passion in music that he clearly highlighted through the different pieces of art that he made over the years. Most of Edgar’s work was not publicly acknowledged until after his death when the paintings were later spread to different museums around the world. The art pieces were mainly focused on the high members of the society as he would make pieces where the members were enjoying themselves in operas and other gathering places such as the cafà ©. The interest and fascination in music and making artwork pieces that depicted movement is however fascinating as he looked to make the pieces that were mainly focused on different art forms. Edgar had a fascination with the Ballet dancers of the opera that he drew inspiration from while he also captured and made sculptures of women nudity when washing and drying their bodies(Guggenheim, 2015). Upon his death in 1917, many of his pieces of sculpture were found dilapidated in his studio made from plasticize, wax and clay but were later casted for preservations and shipped to some of the leading museums in the world(Guggenheim, 2015). Although he disliked the tag given to him as the impressionist or as the original contributor of impressionism in art some of his best works came when he was leading a group of impressionists and was looking for the money to help and sustain himself. Edgar had sold his father’s house and some of his paintings and paid off his brother’s debt to

Marketing plan for the healthcare entity (smoking campaign) Assignment

Marketing plan for the healthcare entity (smoking campaign) - Assignment Example This essay discusses the negative impact of smoking to human health. Again and again, many people including the younger generation have become addicted to this extremely dangerous habit. Smoking not only endangers the health of the one who is actually doing it, it also affects the people surrounding the smoking individual. Smoking addiction, passive smoking, and cigarette smoking in public areas are serious matters, which have to be addressed at this point. In the UAE, cigarette smoking is one of the primary causes of lung diseases and death. While there have been reports of increasing rate of smokers in the country, the ages of individuals involved in this unpleasant practice have been getting younger. To address the issue, Healy, et al. has inferred that the challenge for health promotion strategists is to seek for messages, delivery strategies, and techniques that will concentrate on the worsening issue of cigarette smoking and properly link it with the identified targeted areas. The appropriate communication channel has to be identified to reach out to the youth population. There have been reports that in the United Arab Emirates (UAE) and in other Middle Eastern countries, ages of people who have been developing certain lung diseases have been getting younger. In the UAE, lung cancer has been identified a common illness among the male population, as well as in other Arab countries. (Abid 2011). Furthermore, experts have projected that this case will be getting worse in the years to come. Experts have considered smoking as the main reason for the quick spreading of lung diseases in the UAE. Middle East patients had garnered the highest percentage of

Formal analysis essay Example | Topics and Well Written Essays - 750 words

Formal analysis - Essay Example Edgar Degas was an artist who was famous for his paintings, sculptures, prints and drawings that depicted his passion that was mainly in dance. Edgar Degas was a French renowned artist and although he is regarded as one of the founders of impressionism he regarded himself as a realist. Impressionism was drawn from realism and although he may have refuted the claim he stands out as one of the best impressionists of his time(Guggenheim, 2015). He was perfect in depicting movement on majority of his artwork and had a passion in music that he clearly highlighted through the different pieces of art that he made over the years. Most of Edgar’s work was not publicly acknowledged until after his death when the paintings were later spread to different museums around the world. The art pieces were mainly focused on the high members of the society as he would make pieces where the members were enjoying themselves in operas and other gathering places such as the cafà ©. The interest and fascination in music and making artwork pieces that depicted movement is however fascinating as he looked to make the pieces that were mainly focused on different art forms. Edgar had a fascination with the Ballet dancers of the opera that he drew inspiration from while he also captured and made sculptures of women nudity when washing and drying their bodies(Guggenheim, 2015). Upon his death in 1917, many of his pieces of sculpture were found dilapidated in his studio made from plasticize, wax and clay but were later casted for preservations and shipped to some of the leading museums in the world(Guggenheim, 2015). Although he disliked the tag given to him as the impressionist or as the original contributor of impressionism in art some of his best works came when he was leading a group of impressionists and was looking for the money to help and sustain himself. Edgar had sold his father’s house and some of his paintings and paid off his brother’s debt to

Native american regional styles vocal and instrumental Essay

Native american regional styles vocal and instrumental - Essay Example Flutes are sometimes used for choral dances and songs but mostly they are brought into play for the creation of instrumentals and for providing music for solo songs. The Native American Flute is a special creation of the natives. According to legend, a woody wood pecker pecked the wood at different places and the passing wind created a beautiful melody. Since then the natives have been using this flute to provide relaxing music for their instrumentals and solo songs. The tribes promote inter-tribal relationships by using vocables in their songs. Vocables are meaningless syllables or words that are used so that the language difference between different tribes is abolished. The vocables can easily be used and pronounced by everyone hence they are very common in the Native American regional music. The songs sound like chanting due to the use of vocables in the lyrics. The natives have also specially designed dresses for different occasions. The most appealing dress is the ‘Native American regalia’ which is used in many ceremonies and rituals. The different designs, beadwork and the jewels worn distinguish people from the different tribes. This dress is particularly famous for its use as a dress code in the Powwow. There are different categories of songs classified according to the events in which they are performed.

Religion and the media

Religion and the media Introduction: â€Å"These days politics, religion, media seem to get all mixed up. Television became the new religion a long time back and the media has taken over.† ~ Van Morrison (Inspires Today, 2007) With time, the media has attained great power, as they play a significant role in our everyday lives. The above quote by Irish singer-songwriter and musician, Van Morrison, would aptly describe how the media can be seen as the new religion for some people. People have begun to obliviously believe in what is presented to them and failed to criticize the world around us. Language, in fact, has gained a great influence on our lives. World renowned and long-serving British Linguist, Roger Fowler argued that â€Å"language influences thought, in the sense that its structure channels our mental experience of the world.† Language has become influential in our everyday lives, and media, especially television and the World Wide Web are the ones that have mastered this medium and greatly influence our perception of reality. This is because the way we think about the world around us is influenced by numerous factors, such as the society we live in, mass media, and the language itself. This in turn has influenced the manner in which we live, the politics that we preach and the way in which we practice the religions we follow. As we develop as a society and move further into the 21st, we can clearly see the trends that will govern our ideas of religious practices and society. These ‘challenges’ as I would like to call them, are the rebirth of religion as a national and global force. In contradiction with the past predictions that it would fade because of modern life and society, religion has instead gained a new identity and prominence throughout the world because it has been influencedby virtual religion and mass media. What is digital media? Digital media as defined by Microsoft Windows is â€Å"Digital media refers to audio, video, and photo content that has been encoded (digitally compressed) which can be easily manipulated, distributed, and rendered (played) by computers, and is easily transmitted over computer networks.† (Microsoft 2010). In layman terms it is any sort of storage device that can store digital data namely computers, smart phones, iPad’s etc. What is virtual religion? Virtual religion as opposed to digital media is difficult to define. Essentially it is religion in its electronic expression. Many religious leaders can argue at the point that it is simply a ‘copy and paste’ form of ‘old’ religion into a newer virtual world. Virtual religion goes beyond the physical boundaries of religious practices and brings religions into the immaterial territory of the web and Cyberspace. It aims to help explore the virtual realities made possible by new technologies. Popular Culture and Religion Popular culture as defined by urban dictionary, â€Å"simply denotes a group of practices or customs accepted by masses.† It is the form of culture where it is widespread and based on the ideas and tastes of ordinary people. Due to the rise of the realm of popular culture and media, technology has become convenient in this fast placed lifestyle. Media provides a platform for rich symbolism and visual pop culture, allowing space for ever changing identities. This fits the evolving patterns of the developing society we live in. The above, all dictate what is modern and what we accept culturally and socially. This is where the battle begins between religion, which is seen as ‘time-honoured’ and ‘authentic’ as compared to media which is ‘modern’ and ‘superficial’, as stated by Stewart M. Hoover in his thesis on media and religion. The question of ‘is new always better?’ is posed. The convergence of these two facets h as always been a topic for much debate but the eventual collaboration of these would lead to a mutualistic relationship as one would develop the other. It is said that through media, religion is slowly losing its authenticity and merely becoming a merely making scheme. It has slowly become a farce but on the other side of the coin, media has become far too etched in religion and religion in media. Online religion and religion-online Firstly, I would like to state a difference in diction between that of online/virtual religion and religion online. As stated above online/virtual religion is an electronic expression of religion, basically scriptures online or being able to practice rituals online while religion online as defined by Christopher Helland merely â€Å"presents information about religion.† (Helland 2000).Helland states that because of the difference between these two concepts there are different perceptions of how the Internet should be used for religious purposes. Religion online can be seen, in sporting terminology, as a golfer. He is solitary in is game and does not depend on his competitors and he lacks teammates. This is a rather solitary, one-to-many ideal. There lacks contribution between the members participating as they are unable to give feedback and share their views and beliefs. This notion is quite evident when visiting www.vatican.va, the official site of the Vatican. This one sided concept presents prayer and scriptures but lacks the sense of freedom of speech and belief, therefore restricting an external view. Many religious groups use professionally designed religious sites as a medium to merely convey information to their readers via religion online. This regulated space allows them to maintain institutional structure and control. They present the ‘chapter and verse’ of the religion. By keeping it as a one-to-many structure, they see this as a ‘tool’, as described by Helland, of not ‘losing control’ of their followers. In my opinion, this is a form of indoctrination as the readers only see what these religious groups want them to see. Is this any different from what Hitler and the Nazi’s were doing? They insist on such a manner because with the advancement of technology and the thinking of man, religious institutions have lost their prominence and their clerical authority has become less important in determining what people believe and the way in which they live their lives (Hoover 2008). This is a way of being subtle dictators trying to keep domination over their followers. Online religion can be viewed as if it is a team sport, a ‘many-to-many’ fashion, where you interactive and depend on one another. It allows the reader to interact and voice their opinion. This is permitted through opinions like hyperlinks, allowing activities like prayers online, meditation and chat rooms on sites like virtualreligion.net. The unofficial religious sites used for online religion are seen as far more accessible and user friendly. It caters to the needs of the reader rather than forcing religious material onto them. People now take responsibility for their own faith, spiritualities and religious identities. This non-domineering environment allows the expression of views and religious experiences. Online religion, unlike religion online, is not seen as a tool but rather a ‘place’ where you can find purely information but rather spiritual and religious enlightenment and liberation. This increased supply of mediated religion means that religion and spirituality are increasingly available outside the boundaries of ‘formal’ religions; such has world-charging implications for those institutions. (Hoover, 2008). An example would the 9/11Twin Tower bombing where online prayers and virtual candles were ignited in memory of the lives lost. Knowledge about Islam was also available to reader s and they were allowed to communicate those who follow the Islamic faith and in turn learn more about the religion and their beliefs. This prevented Islam form having stereotypical tags attached to them, as Osama Bin Laden gave the world the idea that it was a terrorist religion that killed for God. With this we can knowingly state that the internet itself cannot be seen as a medium that confines or liberates as the choice is ours to make. It also depends on religious leaders and webpage designers and whether they seen as a chance to enforce power and see it as a ‘tool’ or as a form of liberty and see it as a ‘place’. Therefore, it is fair to say that the internet can be described in a single quote by Frederick Langbridge: â€Å"Two men look through the same bars, one sees mud, the other sees stars.† Is Virtual Religion the answer to all our prayers After downloading an application on Google play called â€Å"Virtual Hindu Temple Worship†, I was rather surprised at the feeling of enlightenment experienced after participating in this online version of worship. I was able to turn a wicked lamp and ring a bell as if I were worshipping in a temple. A mantra, a Sanskrit word meaning sacred utterance, played in the background giving off this aura of calm and oneness with God. I was also able to choose a deity that I would like to pray to. This showed the convenience and ease of my access to this application. My initial opinion of this form of religion was one that was negative but with actually experiencing it first hand, the excitement of something unknown and different was what that captured my attention. I visited a blog by Dariush Nothaft on Yale Daily news; I was astonished to see the levels to which virtual religion had climbed. Here he spoke about stumbling uponsaranam.com, a virtual portal for ordering prayers at Hindu temples in India, for a fee, I might add. The founder ofsaranam.com, Mahesh Mohanan, had this eureka moment after the realization that post nuptial pilgrimages were becoming an arduous experience. These pilgrimages were customary as there had to be performed to further bless marriages and prevent the marriage from having ‘bad eyes’ or bad luck put upon the couple. The guru or ‘franchisees’ as they were called now perform this ritual; in your stead (Nothaft 2007). A ritual as defined by the Oxford dictionary is â€Å"A religious or solemn ceremony consisting of a series of actions performed according to a prescribed order†. The online version of these rituals was obviously shorter and avoided the inconvenience of attending a crowded temple. After participating on a similar ritual online, it was evident that I was done quicker and I could choose when and where I could do this prayer as well as fitting it into my schedule, rather than having to make time and then ending up complaining about something I should want to invest my time and effort in. As a person who is committed to the Hindu faith, I was astounded by this. My conscience would never allow me to participate in such practices. Even though it solved many problems and become an easier, more accessible route to those who lived fair away or were too busy, my thought would be that the sacrifice behind it all be it of your time or money was part of the ritual. The fact that you had made time for God was the important part. The question lies, ‘Are you really invested in this ritual?’ You are unaware of what is happening and this would result in it being conducted without reverence or much thought. In contention, we cannot blame Mohanan’s ingenuity as the demands of work, family and life make fulfilling all our religious obligations difficult. Nothaft concluded by stating that to participate in virtual religious activities one must be of ‘open, outward-looking mind’ and that he rather people invest in the religious processes in some respect than in no respect at all. An article posted on TechNews Daily (Fox 2010) recently stated that â€Å"Technology changes how people relate to each other, and that is what religion is concerned with†. With the introduction of applications such as Bible quotes and verse and Torah chanting practices on devices such as iPhones, it allows worshippers to mould a personal religious environment in this blasphemous society. Religious leaders argue that smart phones and their ‘attention-diverting’ nature result in worshippers being unable to engage in real time practices. They detected a vast change in the way worshippers process religion as a whole. They become disengaged from the communal society. The nervous, excitement now given off by them is quiteopposite to the usual calm and soothing nature that suppose to be surrounding a place of worship. Leaders fear that new followers will now see the ‘old’ religious ceremonies as strange and boring this will lead to their loss of prominence in our daily lives. Virtual religion and technological advances will lead to the end of familiar worship and begin a form that is unpredictable and uncontrollable.â€Å"The future is very bright, but we have yet to get our mind around a world were some people get their whole religious experience through a device.† said Dudley Rose, a Dean at Harvard University. Conclusion In the essay above, my focus was based on the practice of virtual/online religion with reference to media and religion. Firstly, the realm of popular culture was discussed showing how media and technology have become more culturally accepted in the 21st century. Secondly the differences between online religion and religion online were discussed in depth, concluding that religious leaders prefer the ‘religion-online’ format as they have far more structural control over their worshippers, while the worshippers themselves took a liking to online religion as it allowed them to express religious views and opinions and giving them the freedom of interaction. The positives of virtual religion were shown through its influence during the 9/11 attacks. Lastly, a blog and an online article were reference, highlighting views of real men and woman of how media, technology and virtual religion’s effect on ‘old’ religion and it is not merely a theory but a large part of reality. I would like to conclude by quoting Thomas Merton who once exclaimed: â€Å"Technology is not in itself opposed to spiritualityand to religion. But it presents a great temptation.† References: Inspires Today, 2007.Available from: http://www.inspirestoday.com/quote/41015.html [16 April 2014] Fowler, Roger. Language in the News : Discourse and Ideology in the British Press. New York: Routledge, 1991. Microsoft Windows 2010. What is Digital Media?Available from: [16 April 2014] Helland, Christopher 2000, â€Å"Surfing for Salvation†, Religion,Vol. 32, (4), 293-302. Available from: Google scholar citations[16 April 2014] Hoover, SM 2008, Media and Religion, University of Colorado at Boulder, USA, A White Paper from The Center for Media, Religion, and Culture. Nothaft, D 2007, ‘Virtual’ religion raises interesting questions. 9 February 2007. Yale Daily News. Available from [17 April 2014] Fox, S 2010, Technology changing the way we practice religion, smart phones allow religious practice in new times, spaces and ways, NBCNEWS.com, 7 July 2010. Available from: [17 April 2014]

Othello †the Universal Appeal Essay -- Othello essays

Othello – the Universal Appeal  Ã‚        Ã‚  Ã‚   For 400 years the audience has found William Shakespeare’s tragedy Othello to be relevant to their lives and tastes. Why? What enduring qualities does the play possess in order to ensure its continuing success?    Does the reason lie in the great heterogeneity of characters and scenes and actions within the play?   Robert B. Heilman in â€Å"The Role We Give Shakespeare† relates the universality of Shakespeare to the â€Å"innumerableness of the parts†:    But the Shakespeare completeness appears graspable and possessable to many men at odds with each other, because of the innumerableness of the parts: these parts we may consider incompletenesses, partial perspectives, and as such they correspond to the imperfect (but not necessarily invalid) modes of seeing and understanding practiced by imperfect (but not necessarily wrongheaded) interpreters and theorists of different camps. Each interpreter sees some part of the whole that does, we may say, mirror him, and he then proceeds to enlarge the mirror until it becomes the work as a whole (10).    Indeed, the reader finds a wide variety of â€Å"parts† from beginning to end of Othello. This is seen in the fact of about 20 characters with speaking roles; and in their variety of   occupations from duke to clown; and in the numerous scene changes; and in the differentiation in speech, actions, manners between every single individual character.    Is characterization another cause of the dramatist’s broad popularity? Harry Levin in the General Introduction to The Riverside Shakespeare finds other reasons for his appeal:      Universal as his attraction has been, it is best understood through particulars. Though – to our advan... ... Diego: Greenhaven Press, 1996. Reprint from Shakespeare: The Pattern in His Carpet. N.p.: n.p., 1970.    Frye, Northrop. â€Å"Nature and Nothing.† Essays on Shakespeare. Ed. Gerald Chapman. Princeton, NJ: Princeton University Press, 1965.    Heilman, Robert B. â€Å"The Role We Give Shakespeare.† Essays on Shakespeare. Ed. Gerald Chapman. Princeton, NJ: Princeton University Press, 1965.    Levin, Harry. General Introduction. The Riverside Shakespeare. Ed. G. Blakemore Evans. Boston: Houghton Mifflin Co., 1974.    Shakespeare, William. Othello. In The Electric Shakespeare. Princeton University. 1996. http://www.eiu.edu/~multilit/studyabroad/othello/othello_all.html No line nos.    Wilkie, Brian and James Hurt. â€Å"Shakespeare.† Literature of the Western World. Ed. Brian Wilkie and James Hurt. New York: Macmillan Publishing Co., 1992.       Othello – the Universal Appeal Essay -- Othello essays Othello – the Universal Appeal  Ã‚        Ã‚  Ã‚   For 400 years the audience has found William Shakespeare’s tragedy Othello to be relevant to their lives and tastes. Why? What enduring qualities does the play possess in order to ensure its continuing success?    Does the reason lie in the great heterogeneity of characters and scenes and actions within the play?   Robert B. Heilman in â€Å"The Role We Give Shakespeare† relates the universality of Shakespeare to the â€Å"innumerableness of the parts†:    But the Shakespeare completeness appears graspable and possessable to many men at odds with each other, because of the innumerableness of the parts: these parts we may consider incompletenesses, partial perspectives, and as such they correspond to the imperfect (but not necessarily invalid) modes of seeing and understanding practiced by imperfect (but not necessarily wrongheaded) interpreters and theorists of different camps. Each interpreter sees some part of the whole that does, we may say, mirror him, and he then proceeds to enlarge the mirror until it becomes the work as a whole (10).    Indeed, the reader finds a wide variety of â€Å"parts† from beginning to end of Othello. This is seen in the fact of about 20 characters with speaking roles; and in their variety of   occupations from duke to clown; and in the numerous scene changes; and in the differentiation in speech, actions, manners between every single individual character.    Is characterization another cause of the dramatist’s broad popularity? Harry Levin in the General Introduction to The Riverside Shakespeare finds other reasons for his appeal:      Universal as his attraction has been, it is best understood through particulars. Though – to our advan... ... Diego: Greenhaven Press, 1996. Reprint from Shakespeare: The Pattern in His Carpet. N.p.: n.p., 1970.    Frye, Northrop. â€Å"Nature and Nothing.† Essays on Shakespeare. Ed. Gerald Chapman. Princeton, NJ: Princeton University Press, 1965.    Heilman, Robert B. â€Å"The Role We Give Shakespeare.† Essays on Shakespeare. Ed. Gerald Chapman. Princeton, NJ: Princeton University Press, 1965.    Levin, Harry. General Introduction. The Riverside Shakespeare. Ed. G. Blakemore Evans. Boston: Houghton Mifflin Co., 1974.    Shakespeare, William. Othello. In The Electric Shakespeare. Princeton University. 1996. http://www.eiu.edu/~multilit/studyabroad/othello/othello_all.html No line nos.    Wilkie, Brian and James Hurt. â€Å"Shakespeare.† Literature of the Western World. Ed. Brian Wilkie and James Hurt. New York: Macmillan Publishing Co., 1992.